Basilica di San Vitale: The Prince of Homburg Tickets | Event Dates & Schedule | GoComGo.com

The Prince of Homburg Tickets

Basilica di San Vitale, Ravenna, Italy
Important Info
Type: Opera
City: Ravenna, Italy
Duration: 2h
Sung in: German
Titles in: English,German

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

Cast
Performers
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History
Premiere of this production: 22 May 1960, Hamburg State Opera

The Prince of Homburg (German: Der Prinz von Homburg, Prinz Friedrich von Homburg, or in full Prinz Friedrich von Homburg oder die Schlacht bei Fehrbellin) is a play by Heinrich von Kleist written in 1809–10, but not performed until 1821, after the author's death.

Synopsis

A guide for courage and human kindness and against obeying laws without thinking. Fehrbellin, 1675: Prince Friedrich von Homburg has a dream in which he is the victor in an imminent battle and is laughed at by everybody. Before the real battle begins the order goes out that nobody should start fighting until the electoral prince Kurfürsten gives the order. Homburg, without permission, launches an attack. He is arrested for insubordination and sentenced to death. The electoral prince's niece Natalie, who is in love with the prince, begs her uncle for mercy. He finally agrees to pardon Homburg, if the condemned man finds the judge's sentence unjust … Hans Werner Henze and Ingeborg Bachmann, who met in 1952 at a Gruppe 47 meeting and worked together for many years, developed their own take on Kleist's play (first performed in 1821), shifting the focus from the military to the humane. The music – written for a large chamber orchestra – places two spheres opposite each other: the singable and traditional bound up with a world of dreams, which dances curiously out of focus, and through constructed, twelve tone and serial music.

Action takes place at Fehrbellin and in Berlin, 1675. The Prince of Homburg, a young officer of the Great Elector (Frederick William I, Elector of Brandenburg), is exhausted after a long campaign. Walking in his sleep, he puts on a laurel wreath. Several noblemen notice this, and the Great Elector plays a trick on the Prince, which leads him to declare his love for the Elector's niece, Natalie. He is able to take one of her gloves. After waking from his dream the Prince is puzzled by the glove in his hand. When at the next council of war the plans for the next battle are being discussed, and duties are being handed out, the Prince is thrown into confusion by the appearance of Princess Natalie, who reveals herself as the owner of the glove, and he is distracted to the extent that he fails to take on board his orders, which are not to engage the enemy without a direct order to do so. Contrary to his instructions he attacks the enemy at the Battle of Fehrbellin – and wins.

The Elector however is concerned above all with discipline. Regardless of the victory, he has the Prince arrested for disobeying an order and tried at a court martial, where the Prince is condemned to death. He fails initially to grasp the seriousness of the situation, and starts to be truly concerned only when he hears that the Elector has signed his death warrant. The reality of his situation only hits home when he is shown the grave that has been dug for him. In the famous and controversial "fear of death scene" (Todesfurchtszene) the Prince begs for his life, prepared to give up all that is dear to him in return. When the Elector hears of the Prince's reaction, he too is confused, possibly astonished, but claims to have the greatest respect for the Prince's feeling. Instead of simply pardoning him, however, he sets a condition: if the Prince can genuinely call his condemnation unjust, he will be pardoned. The question raises the Prince to a state of enlightenment: he conquers his fear of death and is prepared to "glorify" the sentence by a suicide. It remains debatable whether he really considers his sentence justified. Nor does it ever come to light to what extent the Elector may have planned all this to teach him a lesson.

Meanwhile, Natalie, without a legitimate order, has recalled Kottwitz's regiment to obtain support for Homburg's pardon. In the face of the general pressure now put on him, the Elector now listens to his officers. Kottwitz is of the opinion that what counts on the field of battle is victory, and that there is nothing with which to reproach the Prince. Hohenzollern goes further and attributes the guilt to the Elector, as he caused the Prince's confusion and consequent insubordination by the trick he played on him, and therefore bears the responsibility himself. Finally the Elector asks the officers if they are happy to continue to trust themselves to the Prince's leadership – to which all say yes.

The Prince learns nothing of his pardon, but is led blindfolded into the open air, in the belief that he is about to be executed. But there is no bullet: instead, the niece of the Elector crowns him with a laurel wreath. To his question whether this is a dream, Kottwitz replies, "A dream, what else" ("Ein Traum, was sonst"). The Prince faints.

Venue Info

Basilica di San Vitale - Ravenna
Location   Via San Vitale, 17

Consecrated by Archbishop Maximianus between 547 and 548 AD, the Basilica of San Vitale is proof of Ravenna’s importance during the age of Emperor Justinian. 

An absolute masterpiece of Early Christian and Byzantine art, in 1996 it was inscribed in the UNESCO World Heritage List. The prestigious American online magazine, Huffington Post, described San Vitale as “one amongst the 19 most important holy places in the world”. The church has an octagonal plan and is formed by two bodies; the inner one is surmounted by a dome supported by eight marble-covered massive pillars. Its architectural values are essentially tied to the chromatic qualities of its mosaics that cover the walls, the presbytery, and the apse, filled with biblical, symbolic, and historic references. The political values of the building are tied to these mosaics as well, with the emperor and empress depicted at the foot of Christ. There are also religious ties in the constant reaffirmation of the truth in Orthodox worship, sanctioning the defeat of Arianism in the city with the end of Theodoric’s government. Still, these are known wonders in every latitude. But also the Basilica’s floors hold many, lesser known, surprises. There’s the simple 8-pointed North Star, repeated multiple times and not only on the floor. Then there’s the so-called “labirinto dell’anima” (labyrinth of the soul). It is embedded in the floor of the presbytery, right in front of the altar; composed of seven spirals, it was once considered a symbol of sin, while passing through the labyrinth represented the way to purification and finding the way out was an act of re-birth. Hence, this is a place of a thousand splendours, where, ever since the eighteenth century, oratorios, sonatas, symphonies and motets resounded and still resound. Then in 1961 the Basilica became the permanent location of the International Organ Music Festival, the first and oldest festival of this kind in Italy. San Vitale has served Ravenna Festival, from the start, as a fundamental reference point within a journey tied to spirituality.

Important Info
Type: Opera
City: Ravenna, Italy
Duration: 2h
Sung in: German
Titles in: English,German

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

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